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E-1 You may be seated. Thank you very much, brother, Brother Shore.
It's a... I certainly deem this a grand privilege to be here tonight in
the--this First Assembly of God again to fellowship around the Word of
God with you fine people, to be with our precious Brother Shore again,
and--and all the brethren that we have met through the week. And we've
had a... really a grand time these last few weeks.
E-2 I don't know as I have ever, in years, ever had a better time than
I had this week of fellowshipping with the brethren around through this
Maricopa Valley, all the way from Mesa down, and down to Tucson, which
is Jerusalem, of course, on the hill. And we're glad to visit with our
brethren here in Jericho (See?) down here in the--down at the bottom of
the hill. (Just wondered how that was going to go.)
And so, when I was here many years ago that was always a rival between
Tucson and Phoenix. So I just thought of that the other day. You know,
they was teasing me about holding up for Tucson. And so I thought
about, well, it's on the hill, and Jericho's in the valley, you know.
So I thought that would just be a good one. Well, we catch Mr.
In-between then, another one coming down. We want to work on him.
E-3 Now, it's been a grand time, as I repeat, and we've certainly
enjoyed ourselves immensely. Now, we are waiting with great
anticipation for this coming convention starting tomorrow night. We're
expecting a great time. And in this I have tried to lay, in my humble
way of doing it, a foundation, kinda get a stir among the people for
the revival that's coming up. And now, we got some wonderful speakers
coming up in this revival that's at hand now: Brother Velmer Gardner,
and some Methodist brother that's supposed to be an outstanding
speaker. And then, for that great final wrap at it all is our precious
Brother Oral Roberts for next Monday night. And I trust that God will
give the brethren such messages that'll send Phoenix to its knees a
trembling in the fear of God.
And we've tried hard this week to--to lay a foundation for that, of the
soon appearing of the Son of God. And I am believing, and have been
teaching, that altogether possible that He could come in this
generation now, even this night. We just don't know when it's going to
be, but we want to be so prepared that when it does come we will go
with Him in the rapture.
E-4 It's been a great time. Now, I've been preaching these strong
messages about His coming, and trying to lay out the--the
possibilities, and the hour that we're now living in, and how that
everything to my opinion, my humble opinion, is just in condition for
the coming of the Lord, the rapture, the next thing. And all that lacks
could happen within an hour.
I believe of many, I don't know just how many, but several of the
outstanding prophecies pertaining to the fulfillment of the coming of
the Messiah and what He would do, was fulfilled in the last seven hours
at the cross. How, "They pierced My side," and "My... not a bone was
broken," and--and He cried, "My God, why hast Thou forsaken Me?" And
the great prophecies, they just happened one, two, three, four, just
like that, just in an hour or two apart. Now, that could happen the
same way at His return, and we must be alert, waiting.
E-5 Last evening I thought we had a grand time down at the--at the
Assembly of God south of here; I believe South Side, maybe it's called
South Side Assembly. Met a fine brother that I had not met before in
the journey as I remember, but a precious brother and a fine group of
people. And we spoke on there last--last night, a message of a--of
having Him as an oasis, a place, remembering Him, what all He had done
when we come together, setting around in heavenly places in Christ. And
to remember the things that He did, and the things that He promised to
do, how He promised He would meet with us. Wherever two or three were
assembled in His name that there He would be among us.
Then I thought the sovereignty of God was so marvelously displayed when
He came right down among us and proved Himself that He was there with
us again. That just makes it foolproof that we're near the end. And
those things He promised to do right at the end, and we see it facing
E-6 I presume, maybe, that most people here are--are saved people. And
we are the ones who are praying and putting forth our effort now for
the coming convention. And we must press with all that's in us, and do
everything we can. Be sure that we speak to every sinner during the
time of this convention. Approach every businessman, and every unsaved
person, and those without Christ and without the Holy Spirit. We want
to approach them with the message, with a sane solid Gospel approach to
Let our lives be so salty that others can watch the way we act and
live, that they'll want to live that way too. You know Jesus said, "Ye
are the salt of the earth." But if the law--salt has lost its
testimony, its--its savour, its drawing power, then it can no more heal
or save. Salt saves when it contacts, and we must--we must be God's
contact. We are His point of contact, as Brother Roberts many times
refers to putting his hand on the radio or something for a point of
E-7 Now, you may hear me talking a little funny tonight, but the last
three, four nights I've had to take my upper voice. I--I... The other
one's wore out. So, I'm talking up high, more from the top of my mouth.
It's a--not a put-on, but I've got to do it to keep the bottom part
from hurting. You know, God kinda makes us in a way where if one part
wears down we can catch another. Some... someone... You know, a
reserve... And someone asked me some--one time said, "How can you walk
so hard through the mountains and so forth?"
I said, "Well, I learned that--a little technique long years ago from
the Indians. See? You can walk with your knees, don't use much your
hip, and let your hips rest. Then walk with your hip, and stride, and
let your knees rest. You see? So just rest and walk, rest and walk,
rest and walk. That's the way, you preach with the upper, and then the
lower, then the upper and lower, and let one rest and the other... Oh,
God made a wonderful thing when He made a man. You know why? It was in
His image that He made man. And so, what more could be more wonderful
E-8 Now, I've been preaching so much on the--on the coming of Christ in
this age, I thought maybe it would be a good thing tonight to kinda
settle down on some of these things I've been talking about, and bring
the--the seriousness of the condition of this day into our presence by
the Gospel, and see how we are, ourselves, are fitted for this hour.
How do we know? This may be the last convention that these Business Men
will ever have. You know, this may be the last night that the First
Assembly of God and all the rest of the churches throughout the country
will be open. Tomorrow it could happen they're all closed. We don't
know. This may be the last time the Bible's read to this audience. So
let us just kind of check up tonight and see where we're at, for the
seriousness, for a little while.
E-9 And then we're going to go--try to get through early so we can let
the people out and not hold you. I made a little rude remark this week,
that I--I'd keep you long through the nighttime, if I know... Just to
miss a day's work, that won't hurt you. But I said, "Saturday night
now, can't keep you long at all, because you can't miss Sunday school.
You must be there at your post of duty." So now, I won't keep you long
tonight 'cause I certainly want you there tomorrow night. That's what
we've been driving for, this great time.
And now, pray for all those brethren who are going to speak. Pray that
God will anoint His messengers. And that last night with Brother Oral;
he's been chosen for that final capping off of all of it. And I think
of that last time, like it was the last day of the feast when Jesus
stood and cried at the temple. Oh, may we hear it again. May God cry
out to us, and call us to His side, gather in the church, His redeemed,
His Bride that He's so graciously purchased with His own Blood. And
we're praying for that end.
E-10 Now we're going to look to the Lord just now in prayer before we
approach His Word, because, you know, the Word is of no private
interpretation. So I just like for the Author to reveal it, and keep
out of it, you know, just so that we can--we can believe that He's
doing it. So let us bow our heads just now. And--and when we bow our
heads, let's bow our hearts also, just bow our hearts to God.
Now, with our heads and hearts bowed, is--is there a request in your
heart tonight, my fellow citizen of the Kingdom, my pilgrim brother?
You who are sojourning here in Phoenix and--and other places, that
we've gathered in this lovely little church tonight to worship Him, is
there a request that you'd like God to know about? Hold it in your
mind, and just raise up your hand and say, "Lord, let it be me now
tonight. I--I have a desperate need." May He... I know He'll see it.
He'll hear it. He'll answer it.
E-11 Our heavenly Father, we are approaching Thee by faith now. We are
joining ourselves together, putting our prayers as one person. By faith
we're leaving here at 11th and Garfield, and we're climbing up by faith
beyond the moon and stars, up the milky-white way, on in and beyond
scenes of this earth, on to the Presence of God. And there on the altar
where the Sacrifice is laying, and the Cherubims and Seraphims are
flying over the altar of God, crying, "Holy..." Oh, what a place to
But with this written word by the Son of God, that if we ask the Father
anything in His Name, He'll grant it to us. And there He sets with His
Bloody garments. The price has been paid that we, the unworthy, can
approach Him as sons and daughters after we've accepted Christ as our
E-12 And we pray, heavenly Father, tonight first to pardon our
iniquity, and all that we've done and said that was not just right in
Your sight. And God, we know that's innumerable things that we have
did. Have mercy upon us, God, for we're not just speaking these things
to be heard, but we are--are speaking these things in--in love, and in
reverence, and in faith that God will hear us and answer our prayers
for others and ourselves. You know what was behind each hand, the
objective and the motive.
Lord, spread forth Your great holy wings, as it was, tonight. And may
Your august Presence be so felt among us tonight that we'll fear. God,
we want to know just our standing place now. We're checking up, taking
inventory of our lives. Might be just before the rapture, the call away.
E-13 And we are anticipating this coming meeting over at the Ramada
tomorrow night, and we want to check our own lives tonight and see
where we are short, so that we'll be instruments in Thy hand, clay
molded and shaped by the God of heaven, that we might be able to
anticipate in this great event that's coming to pass, that we're
putting forth for no other cause but for the Kingdom's sake and the
glory of God. Bless our feeble efforts of the week, Lord, trying to
stir amongst the people the realization of the hour we're living. Speak
to us tonight and through the reading of the Word, and may You take the
text and--and reveal the context in the way that the Holy Spirit would
have us to know it. And all praise shall be Thine. We ask in Jesus'
E-14 As many people like to kinda keep down texts, and thinking of
times they'd like to refer back to it, and many times ministers, like I
do myself, we--we keep a text down sometimes to refer to it. Some
minister spoke on it, and we... Some little thought caught our mind.
And we like to refer back to it sometimes to say, "Well, that's... I--I
seen something while they were saying it." That's all right.
Now, we want to read tonight in the Bible out of the book of the
Philippian letter, Paul writing to the Philippians in the 2nd chapter,
5 to 8. We'd like to read this for our text while you read with us, or
give us your undivided attention as we endeavor to read it.
E-15 Now, while you're turning to the place in the Scripture, I'd like
to say it's been granted me, your brother, the privilege of speaking
this coming Sunday afternoon at the convention. It was my intention of
being there now the rest of the week, and setting out somewhere in the
audience, or somewhere, listening and filling up and feeding my own
soul on the Word of God as our brethren will bring it, and the
testimonies of the businessmen, and hoping to see you all there. The
meeting's on the afternoon so the churches will be closed all around.
You--you'll be more than welcome to come. We're expecting you--that,
and every other meeting.
Now, in Philippians 2:5 we read:
Let this mind be in you, which was also in Christ Jesus:
Who, being in the form of God, thought it not robbery to be equal with
But made himself of no reputation, and took upon him the form of a
servant, and was made in the likeness of men:
And being found in fashion as a man, he humbled himself, and became
obedient to death, even the death of the cross.
E-16 May the Lord add His blessings to the reading of His Word. I would
like to take for a few minutes of your time on what I would call, or
like to say, a text called "Identification," identifying, identified in
the likeness of Bible characters, being identified in the likeness of
Bible characters. And tonight as I have thought, in approach to this,
after we have this week been talking of His coming, and how that the
church should make itself ready...
Today as I sat in the room I had something upon my mind I wanted to
speak on tonight: the supreme Sacrifice. But seemed the Holy Spirit
seemed to kind of move me sideways from that, over into another channel
of thinking. All ministers knows what that is. You think you got
something you want to say, and then all of a sudden you feel that you
should say something else, maybe contrary. Maybe it's just for one
person. I don't know, but I'm old enough in Christ to know to follow
the leading of the Spirit. What the Spirit says do, do it.
E-17 And I'm sure tonight that we ought to find ourselves somewhere in
some character of the Bible, so that we would know the outcome of that
character and know what our outcome will be.
Reminds me of a little story I heard one time of... A lady had brought
her little boy from--from out in the country, somewhere that they
lived, into the city to--to visit his grandmother. And the little boy
living back... In my part of the country, in Kentucky, the country
means in a log house somewhere with some old clapboard shingles on it.
Our mirror at home was a piece of a mirror tacked on a tree where...
outside where there's a little wash-bench built on the tree, by the
pitcher pump where dad would pump the water and wash his hands, and a
piece of mirror there. And I've seen Mama stand out there and comb her
hair, 'cause there was no mirror in the house.
E-18 This little lad must've been raised in such a home. And when he
came down to visit his grandmother, she had a door that on the back
side of it was a mirror. And the little lad was kind of lonesome. And
he was looking all around the house, and after a bit he happened to
look through the door. And it'd been closed since he'd come in,
and--and in the mirror on his side, he saw a little boy. And he started
to the little boy to make friends with him, and as he begin to look
into this glass, he got up close. And he turned around. He said, "Why,
mama, that's me."
And that's what we want to look at tonight. I want to look at me, and I
want you to look at yourself. And as we look into God's great Mirror of
His Word let's our--be able to identify ourselves with some that we're
going to speak about, some of the characters of other times. And I want
to see myself and I--in God's looking glass, 'cause if anything will
show you where you're standing, it's this Book. There's no book like
It, 'cause it is all Truth. I don't say that other books are not true,
but I know this One's true. It's all truth, because it's the Word of
E-19 Now, Jesus gave us the Example of what we ought to be looking at,
when He reflected His Life to us through the Word, what we should see.
When we look into God's mirror, we should see ourself identified with
Him. That is a perfect Example.
Now, but we find out that as we go along through life, that our
character molds the image that we are. Each one knows that. You... As
you live, so is... Your character molds you to what you are. Now, you
have seen people that you just love to be around. Yet they might not
exactly be in--in your bracket of society. And again, they might be of
a different race: the colored, or the brown, or the yellow. But there's
just something about that character, that you just love to be in their
presence. Because each person is a--a little dynamo of their own, and
you--you put out an atmosphere.
And then you see people that were noble people, but yet you were always
glad to get away from them. It's just they--they create such an
atmosphere around where you are. Nothing against them, they're nice
people, but you just don't like that atmosphere they--they are--they're
in. And their character creates whatever they are, makes them what they
E-20 When God looked upon His lost creation, after He had made it and
fashioned it just the way He wanted it... And I like to look at it in
its origination. I--I love the outdoors because there... That must be
the way He wants it or He wouldn't have it made that way. And we come
around and pervert it, and make something out of it that doesn't please
Him. But His loving character molded... God, seeing that His great plan
and creation of--of mankind to inhabit the earth, and to live in peace,
and never to die, never to be sick, or have a heartache or any worry...
Oh, what a--what a way that the Father provided for us. And that was
His--that was His desire to--for us to be in that way. He didn't desire
us to be in a dying shape as we are. This... And the condition that the
world is in today is never the desire of God. He didn't mean that at
E-21 But when He seen that His creation had--had fallen, now His own
loving character molded Himself into the Person of Christ. God's own
character of love projected Himself in the man, Christ. As Paul,
speaking here, "Thinking it not robbery, but making himself equal,
equal to God," rather. See, His own character molded that kind of a
Person. Oh, no one could ever do that but God. This was done so that He
could pay the penalty of the fall of His creation. See, He... There
must be something save this creation. And nothing could save it,
because the high species of His creation had fallen, and everything
under it fell with it, because it fell.
E-22 There's only one thing left that did not fall, and that was God,
the heavens. So something of the heavens had to come down to redeem
this creation, because there was nothing here that could create it. And
God's own love for the world created the character expressed in Christ.
He was God's character. He was God's expressed image. In Him was God,
God in Christ revealing Himself to the world. And no love could ever be
greater than that love, that such a Person would become what He did in
order to--to redeem what had been lost. That ought to... Just that
thought right there should set Phoenix and the whole world to a shame,
to see what a condition that we have fallen into, and what... God
projecting Himself to make a plan of redemption to--to redeem this
fallen character of ours.
This was done so that the penalty could be paid, because the--the
penalty was death. And one under the sentence of death could not pay
the penalty for the next one under the sentence of death. So there had
to be somebody come who was free from death in order to pay the
penalty. And none other could come but God, because He was the only One
that was free from the penalty of death.
E-23 Now therefore, His loving character of love, oh, for us, it--it
makes plain John 3:16, "For God so loved the world that He gave His
only begotten Son, that whosoever believeth in Him should not perish,
but would have Eternal Life." God, projecting Himself, and become man
that He might have upon Him the form of His creation. In other words He
changed His tent. He spread it amongst human beings. And the infant
Jehovah, crying in a manger, could you imagine it? It ought to alarm
the hearts of believers. And that was all done...
Could you imagine Jehovah, being a baby in a--in a manger, in a--in a
stable of manure? Could you imagine that? Could you imagine little
Jehovah playing as a--as a boy? It's an example. Could you imagine Him
as a teenager? Could you imagine in the carpenter's shop? And could you
imagine Him in such complete obedience to God, dying on a cross to
redeem His fallen creation? That's the kind of a love that God had. And
He had to become that in order to die, to hold the sting of death.
E-24 Now, I believe a few nights ago we was expressing something on
that order. When He came... And He sent prophets and great men, and He
sent Moses and the prophets, and He gave laws. But all these could not
redeem, because they were still men under the penalty of death. And
they could not pay the penalty of death, although they were pointing
posts that pointed to that perfect one coming, because they were not
perfect. But when this one was born, He was born without sin.
God, Jehovah, overshadowed a virgin and created the blood Cell. And
when That was born, It was the Son of God. In other words, it was a
Tabernacle. It was a dwelling Place where Jehovah could live among His
people and express Himself, what He was. What an example. How that
a--the holy God made manifest, and then took the place of a servant to
wash feet. And spoke that "The birds have nests, and the--and--and the
foxes have dens, but I don't have a place to lay My head."
E-25 Then what an example. How would our life reflect to His? And He
made the example of what we should do, how we should be. We should see
Him when you look in the mirror, see Christ, the mirror of His Word,
how that He did that for love. And we gave a little drama the other
night of Christ going up Golgotha, and how that the footprints of
His--of Blood running down His back where He had been scourged, and
mistreated, and bruised, and, oh, all this for you. He had no sin. He
had no sin, but He was made sin by becoming a sin offering.
E-26 And now, God had to--to reveal Himself in His attributes into this
Person called Christ in order to take death upon Himself. As Jehovah,
He could not die. So He had to create Himself a body. And no woman
could produce that body. So His own character... Amen. Excuse me. When
I think of it... His character projected that lovely Person of Jesus
Christ. No woman could bring it. Moses' mother, she... Jochebed, she
was a great woman, and so was Rebekah and many other of the women. But
none of them could produce this type of character because it was come
through sex by a fallen people. But God projected His own body, His
dwelling place. That's the reason He was the Son of God, 'cause nothing
else could project it. But His own Divine character projected this
Tabernacle to express Himself in.
And yet He took Himself away from the great thing that He was. And at
His birth He could've come with a full Angel salute. He could've come
with the chariots and Angels of heaven, but He come by the way of a
barn. That's His--His love, bringing Himself down to the lowest.
E-27 Now, you study that character a little bit and then look at
yourself, and I look at myself. But that's what He was; that's Who He
was, and that's why He was to save you. He took... He become you, that
you might become Him. He took your load of sin. Therefore, when we come
to meet Him we will not have to stand... We could not stand in the
Presence of God. There's no way for us to do it. But when we stand in
Him... See, He's already recognized the Sacrifice. "This is My beloved
Son in Whom I'm well pleased." He recognized it. There was no blemish
on Him, and yet He suffered temptation like any other man, and yet
was... He was scorned; He was made fun of; He was persecuted, from the
hour He was born until the hour He died. And yet He returned good for
E-28 You cannot no way ever produce a Character like that, only
accepting that Character in you. A church cannot do that. A creed
cannot do that. A denomination cannot do that. An education cannot do
that. It must be a birth. It's got to be a--a dying out, and let God in
it. By the grace of Christ, mold this type of character in you, that
you become Him. And your life and His is the same. Then you are sons
and daughters of God.
E-29 Then when He was going up the mountain, and His cross was dragging
out the footprints... Oh, I wish I was an artist. I wish I was--could
speak so that I could mentally paint you a picture of Calvary, of that
most dreaded hour that the world ever knew. And yet, they were not
conscious of what was going on; millions was not conscious.
And could I turn that picture to what I've said this week? We're
entering again a dreaded hour, a fearful time. And Phoenix and the
world is--is bathing, and the churches is bathing themselves in
worldlyism, and in Hollywood showmanship: one outdoing the other. And
our members are becoming worldly. It seems they don't catch the
picture, and the seriousness, and the revelation of the appearing of
the Son of God in this last days.
E-30 What a terrible time it was. They just knowed that there was a
malefactor under capital punishment, was going to die that morning.
That's all it was to them. That's all it is today to the people when
they hear the message, another wild man, another holy-roller, or some
religious crank. And I'm not saying that there isn't religious cranks.
But did you only know that... They call them oddballs. Well, listen.
Anybody that's living right is an oddball to this modern world. We're
all oddballs, as so to speak. And excuse that worldly expression, but
it's the only way I knowed you was going to get what I'm talking about.
Just a odd, peculiar, person, Jesus was that type of Person. The
prophets were them kind of persons. They come in the age when
everything was getting all loose end. And the prophets come and caught
those loose ends, and brought them back and shoved them out in the
people's face, and told them, "The very God that you claim you're
serving will destroy you, because you've gone away from His program.
That's the only path He can save you on." And they're always oddballs.
E-31 And today when we hear the message of God come forth we think it's
some crook, crank, or something. And there's--there's plenty of it in
the world: schemes, moneymaking, unconcerned, people under impressions
and--and speaking as if it was the Lord. The Lord always truly
identifies Himself. See? And notice.
But in that, did you know all those things have to come? Certainly.
The--the rose must have its thorns. The kernel in a--in a nut should be
covered over with a burr. You have to dig out the burr to get down to
the kernel. We just fail to see those things. The jewels, the--the--the
metals, and jewels and money, silver and gold in these mountains, are
covered with dirt, filled with pyrite, and other minerals that runs
together with it. We expect that. You got to dig it out.
E-32 When the prospector finds what he calls pay dust, it's dust, but
it's--they see it... It symbolizes in there there's a shadow of a
mother lode somewhere. And when we see these people today pretending to
be Christians, and just living any way, what is it? It's a pay dust;
there's a mother lode somewhere. When we see somebody acting like they
got the Holy Spirit when they haven't, and living a different life,
it's only a proof that there is a genuine mother lode of the Holy Ghost
that can be poured out, that can give the things that He promised. We
must be very concerned and reverent.
E-33 Jesus on His way up... The devil always doubted that being any
more than a prophet. He didn't believe that. He was Emmanuel, God
manifested in His own Son, Him and His Son being One, why, he couldn't
see that. How could God, the great Creator, ever stand and let somebody
tell Him, "Well, if you be the Son of God, command these stones to be
turned to bread." And how could He, in Pilate's courtyard, when the
(Excuse the expression.)--but when the chips was down, as we would call
it... And there He was with a rag around His face, and--and Roman
soldiers spitting in His face, and jerking the beard, and the Blood
pouring through, and with a crown of thorns on His head, and already
beaten and His Blood running freely down His side, and Satan watching
that. And then put a rag over His face, and the soldiers smote Him on
the head with a stick, then passed it one to another and said, "Now, if
you can see these visions, if you be a prophet, now, you--you tell us
who hit you."
And He never opened His mouth. So they thought that... Satan said,
"That--that can't be the Son of God. It just can't be. He wouldn't put
up with that." But sons of God put up with anything as long as they
know they're doing the will of God; and that's what He come to do.
E-34 Criticism... Now, with our message, can we stand by the looking
glass of God's Word and see Christ reflect in our own lives then? Can
we bear such, and the reproach of the message that we're standing for
here? Someone can say something about it, and yet you just don't open
your mouth, and say nothing about it. He was the example, because God
was reflecting His character in Him. And then if we're sons and
daughters of God, God reflects His character in us. Then we become like
Him. That's my heart's desire. I think that's every believer's desire,
is to become more like Him.
E-35 And then on the road up the hill, when Satan said, "All right,
death, now you know I have you in my command. And there he is. We've
finally wore him out. It's got to a place to where he's--he's at the
end of his wits. He doesn't know what to do anymore. He's become a
reproach amongst the people. His message fell to the air. And now, the
government has caught him and he is defeated. He's not God. Go down
there and sock the stinger in him. Take him out of life."
And on the road up the hill as the bee begin to buzz around Him... But
that is why He had to be more than a man. If He'd have been a man, or
just a prophet, or anything less than God, if He'd have been that,
death would've stung Him and He'd have laid in the grave. But the bee
of death is like any other insect with a stinger. If it ever gets its
stinger caught deep, its stinging days are over. It pulls its stinger
Well, as long as human flesh was in the--the form of sin, sexually born
under the curse, then when death stung that flesh, the stinger could
come back and sting another. But when he stung that flesh, it pulled
his stinger out. He has no more stinger. He was God in flesh,
tabernacling among men. His stinging days were over.
E-36 That's why God had to reflect Himself into a body which is--we
know as the Son of God, Jesus Christ. And He did that so that He could
take away the penalty, because you see now, we're going to another part
of the Scripture. But you see now why that that man was more than just
a teacher (as people say He is today) a philosopher, or a good man, or
a prophet. He was Emmanuel. He was the Son of God, which is Jehovah God
made manifest in His attributes of displaying Himself in a body that He
built Himself. Amen. It reflected in... The sinful nature of a man
could not do the thing that He did. See? So it had to be God making
His--reflecting Himself in the Man, making a mirror that we might see
that perfect Man, which is Christ.
Yes, this... Doing that reflected His noble, loving character. See, in
Him was an attribute as a Saviour, and it had to display itself. And He
could not be a Saviour and be a natural-born man. He had to be more
than a man. And He was. He was the only One could do this, insomuch
that He was sinless by nature. He was God in Word.
E-37 Now, St. John the 1st chapter explains that. "In the beginning was
the Word, and the Word was with God, and the Word was God. And the Word
was made flesh." God become flesh when He represented, or when He
displayed Himself to the earth in the form of His Son, the Person of
Jesus, the Son of God. God displayed Himself in that Person. Did not
Jesus say, "My Father and I are One. My Father dwelleth in Me. It's not
Me that doeth the works; it's My Father. He dwells in Me. I have no
control of My own. He does that." God's fountain of Word expressed...
Amen. I feel Pentecostal, yes.
E-38 He was sinless by nature, and that's the only thing that could
project that. Sinless, God Word... The Word being God, and a word is a
thought expressed. And when God thought of parent, He expressed His
thought in... And Christ was God's expression. Amen. You see it? He was
God's expression that God could be us, and live as we live, yet
expressing perfectly what the perfect person should be, perfectly.
He was God's Word expressed and properly a-vindicated, identified. When
He stood here on the earth He said, "If I do not the works of My
Father, then don't believe Me." And He said, "Which one of you can
accuse Me of sin?" I would like to open that just a little bit for you
if it be permissible.
E-39 You see, sin is unbelief. There's only two channels that you can
live by. One of them is faith, and the other one is unbelief. "He that
believeth not is condemned already." Smoking, drinking, committing
adultery, lying, stealing, carnal impersonations, those things are
attributes of unbelief. If you was a believer you wouldn't do those
things. No. You do that because you're not a believer.
Oh, you--you say... Oh, you say, "Oh, but I am a believer." But by
their fruits you shall know them. See? Your--your actions speak louder
than what your confession proves. See? When you disbelieve God's Word
and count it as something gone by, or--or take some book in its stead,
and saying, "This is just as good as that," it goes to show that you're
not a believer. That's right. You're--you're not. And if you was, then
you would believe God's Word and it would... He would express Hisself
through His Word.
Now, He was God's Word expressed. And He said, "Now, if--if you can't
believe Me," said, "believe the works that I do. Search the Scriptures,
for in Them you think you have Eternal Life. And that's the very thing
that tells Who I am." Oh...?... "That's the One says Who I am. The
Scriptures tells Who I am."
E-40 And let me take that a little further, will you? The Scriptures is
what tells what you are. That expresses you; and it expresses me. The
Scriptures tell what we are. It's so loud that our voice cannot be even
heard. Our life speaks louder than our voice (See?), and it is God's
way of letting us see what we are.
Jesus said the same thing. "They are they that testify of Me. They
prove what I am. And which one of you can condemn Me of unbelief, sin?
If I haven't properly..." Listen, I'm talking about looking at
yourself. "If I haven't properly identified Myself as being what the
Word said that I would be..."
E-41 Wonder if we Christians could think that tonight. Wonder if we can
look in God's looking glass of what requirements is of a Christian and
identify ourselves that way. I wonder if we could. I wonder if we could
identify ourselves tonight with John 3:16, and, oh, all other kind of
Scriptures: Mark 16th chapter, and all these other places that--and
over in--in Galatians, I believe, and--and different places, 2nd--in
Thessalonians, where the fruits of the Spirit and so forth. Wonder if
we can identify ourselves?
Jesus said, "Which one of you can accuse Me, that I haven't performed
and done just exactly what the Scriptures said I would do." Nobody
could say a word, because He'd truly identified Himself. And they, as
they do always, the make-believer had identified Him as a Beelzebub, a
evil spirit when He made Hisself known in discernment of spirit, that
He was Messiah. Then they said, "That's an evil spirit in Him doing
these things." So you see, He was properly a-vindicated. There could be
E-42 The little woman at the well didn't--didn't make any mistake. She
said, "Sir, we know when Messiah cometh He'll do these things, but Who
are You?" She said...
He said, "I'm He." And a Man that could do a thing like that would
surely tell the truth. The truth of God was with Him. And they were
commissioned... If the prophet raised and--and done the--said
something, and what he said come to pass, he was identified as a
prophet. And she'd recognized Him as a prophet, and asked Who He was,
and He told her. Then that settled it. She ran into the city and said,
"Come see a Man Who told me the things..." There was no mistake about
E-43 Philip had no mistake, although when... Nathanael rather, when
Philip had tried to tell him what had taken place when He met Simon...
But when Nathanael came, he was a little in doubt. But when he seen
Jesus, and Jesus said to him, "Behold an Israelite, whom there's no
guile," he said, "Rabbi, when did you know me?"
He said, "Before Philip called you, I saw you." There--there was no
possible way of a mistake.
He said, "Rabbi, You are the Son of God. You're the King of Israel."
Jesus said, "Because I've told you that, you believe. You can see
greater than that now."
E-44 His sinless nature expressed God's Word. See? He was the Word, so
God expressed Himself by that sinless nature.
May I stop here just a second. I don't want to keep you too long, but
it just seems so good to me to talk to people.
Notice. See, His sinless nature expressed what He was. He... Then, if
His sinless nature, God expressed Himself through that sinless nature,
it shows that our nature is evil, and it's... No matter how much we try
to patch it up, or how much we try to indocumate it with other things,
it's got to become sinless like His was. And then God's Word can flow
E-45 That don't mean perfection in yourself. You can't be that. But you
see, even our people are getting away from the practice of holiness. We
begin to let down so many bars. See? We got to come to that place of
our profession. He is our example and He is our sin Bearer. And then,
if we profess that He is our Peacemaker, He is our Propitiation... Then
if we profess that, then that is supposed to reflect Him back in us,
and we are a written epistle, a looking glass that people can see
Christ in us. And now, if they don't, then we're--we're--we're looking
at something else and we're not looking to Him.
E-46 Look to Him, all the ends of the world, and live. And the only way
you can... His sinful--sinless nature expressed the Word of God so much
that He and the Word was One. He said so. "I and My Father are One. I
do always that what pleases the... I and My Father are just One." He
was so perfect in the image of God until He and God was the expressed
same thing. He was the flesh, the Son, that expressed the deity of God.
So that made Him deity in a man, in order to redeem a man. See? He and
the Word was One. "In the beginning was the Word, and the Word was God.
And the Word was made flesh..." So He and the Word became one, that the
Word could express, and could show to the world that Example of what
man should be.
E-47 And man can't be that in himself. There's no way to educate it to
it; there's no way to join it; there's no way to baptize it; there's no
way of doing nothing to it, only kill it and let it be borned again,
and a new nature come in. That's the only way. Kill that nature of
yourself that you might become... And then the Word becomes a living
thing. It just expresses itself through you. See? Then you're looking
in the looking glass, and the people sees you as a mirror, because...
You know, God has made a way. People won't read the Bible, so God has
made you a Bible. You are. What you do, people's looking at you.
E-48 God sent His mirrors, His--His expressed--expression of Hisself in
the prophets, because the Word came to the prophets, and they expressed
God there in the--their prophecy that God gave them. And now God
expresses Himself through His Son, Christ Jesus, as He takes us in as
adopted children and put His Spirit in us crying, "Abba, Father." See?
Or in other words, "My God, my God." See? Then the Holy Spirit in us,
Christ's Spirit expressing Jesus Christ, and the people look at you.
See? And when they see hypocrisies and everything, no wonder you...
We've lost our strength. The salt has lost its savour.
E-49 Oh, no other nature could do this. No. 'Cause He was the molded
perfect character of God. For it was a fallen character that all nature
had. All men had a fallen character. Even everything that was under man
fell. Everything's got a dying character. And He had a living
character, so He expressed it in Christ, and He paid the price. And
then because of His obedience He raised Him up on the third day. See?
And then He gives to us... That gives to us the--the proof. It gives to
us the assurance that as long as we're in Him we're already risen with
We won't raise with Christ. We're already raised with Christ. That's
right. We are in Christ now. And if Christ be risen from the dead,
aren't we raised from the dead with Him? Amen. Now we're setting
together in heavenly places in Him. Oh, my. That ought to make you
Presbyterians shout. Uh-huh. Certainly. Expressed images of God, molded
after the fashion of Christ, that the world can see Him in you. That's
the looking glass to look at.
E-50 No other nature could do it; it was fallen. And God identified...
Look. God identified Himself as a Man, and took upon Him the form of
sin. Now, were not sin, but the form of sin, that in order that He
might take the sin of the sinner (See?), and pay the penalty for it,
and give the sinner back the life that he had before the fall. Oh, my.
What love God has expressed to us. See? Think of it.
And now remember, after Jesus doing this, when nobody else could do it,
we are invited... Now, church, think of this just a minute. We are
invited to shape our own character to His by His grace. We are invited
(Think of it.) to become characters like His, if we're ready to lay our
character down and the molding that we had: "heady, high-minded, lovers
of pleasure more than lovers of God, false accusers and incontinent,
despisers of those that are trying to do right, having a form of
godliness and denying the power of the Word"... How can God come into a
place like that when they deny the Word? When He watches over His Word
to vindicate It, to make it come to pass, and the Word is pushed out,
how can He identify Himself with something like that?
E-51 We've got to take the entire full Gospel. We must... And now,
being that we have identified ourselves as full Gospel people, let's
mold our character. We're invited to be molded in His Image, that we
might reflect His Presence. "And the works that I do, shall you do
also. The Life that I live, so shall you." We're invited by God to take
Him as an Example, and let our character be molded like His. What a
Then when we let His character be in us, then we have become sons by
having the mind of Christ: mind, which is His character. Your mind
makes your character. "Let the mind," Paul said, "of Christ, this mind
that was in Christ be in you." Let that mind of Christ be in you. It
molds the character of a son of God.
E-52 Now, how... Just listen a minute. How can we have the mind of
Christ that was in Him, and then deny the things that He commissioned
us to do? How can we place miracles in the past, when the very Christ
Himself was God and God in you. In the Presence of God there's always
miracles. He said, "You call Me Lord. Why call ye Me Lord and do not
the things that I have commanded you to do, I laid out for you to do?"
Don't you see where we've gotten to, where the church is drifting? And
I find it a whole lot among our Pentecostals too. We're drifting too
far from that lifeline. We must come back to that, friend, come back,
because we're getting big now.
E-53 I see where the Business Men's publication is the greatest, one,
as much maybe as what Oral Roberts has got. And I find out that when we
go to getting big, then we go to acting big (See?) just like Israel
did. And we go to acting like we're just--compare with the--the rest of
them. Remember, you are a different people. You are a holy nation, a
royal priesthood, a peculiar people. Why, we Pentecostals got so we
ain't any more peculiar than the rest of the world. We just dress, act,
talk, go do the things they do, run home and watch television instead
of staying for church, and just the same things they do, about. We're
trying to compete, trying to be like the Joneses. See? We don't want to
E-54 We want to be--make this Bible our looking glass, and let
ourselves be molded by His character, having His character, His mind,
letting the mind that was in Christ be in us. His mind was always...
What was His mind to do, the mind that was in Christ? Always to stay
with the Father's Word. No matter what looked glossy, and what looked
this way, it didn't make any difference to Him. The Father's Word's
what counted. Everywhere when He met the devil He never even used His
power to defeat him. He used the Word, because that was Him.
Did you ever think, He never wrote a book when He was on earth. As far
as we know He never wrote but one time. That was in the sand, then
erased it out probably afterwards. Why didn't He write a word? Because
He was the Word. See? He lived the Word. We don't need so many books
when you become a written epistle of God. See, that's what God wants
you to be: images of Him.
E-55 You know in the heathen world how the heathen put up an idol, and
they prostrate themselves before the idol, and work themselves into
such an emotion till they believe they can hear that idol speak back to
them. It's a mental affair, but how vice versa from God's truth. God
wants you. He don't want an idol. You are the living image of God. And
you prostrate yourself before God, and He fills you with Himself, and
you express Him as a looking glass, His church.
What a difference we got. We want to be like Presbyterian, Methodist,
and getting just as high. And everything has to be polished and classy.
And we're just getting about as bad. See? See, we're got a--getting off
that beaten line. Come back, church. I'm zealous of you because the
coming of the Lord is at hand. Let Him be your expressed image,
expressing Himself in you, because He was always doing exactly the Word
E-56 That's what the prophets did: every one. The Word of the Lord came
to the prophets, and that's how they knowed they were. Moses, the Word
of the Lord came to Moses. The more--Word of the Lord came to Noah; the
Word of the Lord came to Daniel; the Word of the Lord expressed itself
through the Hebrew children. What was it? When men of any age took
God's Word, then God expressed that Word to them. Noah was a image and
a sign of God's oncoming judgment, and he expressed the Word. And by
staying with the Word, the same Word he expressed condemned the world
and saved his own house.
E-57 Daniel had purposed in his heart he wasn't going to defile himself
with the world. And what did it do? It saved his life. The Hebrew
children the same way...
And every person that ever served God, become an image of God, was God
expressing His own Word through them, because... The Hebrew children
said, "Our God's able to deliver us." They had no revelation of it, no
more than that, but said, "However, we'll not bow down to your image."
What was it? They was expressing their faith in the Word of God, and
God expressed Himself back and reflected. And He was the fourth Man
that they seen in--that man in there that morning: God expressing
Himself through His living images. Oh, my.
E-58 Now, let us look at--in God's mirror Word and identify our present
character. Now, I might pinch you just a little bit. And I won't take
much more time. Oh, my. I didn't know it was that late: quarter after.
I ain't got no clock here. I watched one last night and preached about
two hours, and I thought, "My, it's just seven o'clock. I'm doing fine,
just getting warmed up," and here it was nine-thirty, time to quit.
Notice. We won't stay much longer though. Let me just give this to you,
Now, look. Notice. You know, when... Let's see if we can identify
ourself. Now, listen. Get this close, what I'm saying now. Our present
character... I'm going to go real slow. I want it to soak in real deep
now, before we close. If you lived in the days of Noah... Now, just
think of what you are. Be honest with yourself, 'cause if you won't be
honest with yourself you can't be honest with God. If you lived in the
days of Noah and was in your present character, what group would you be
identified with? Now, think of it.
E-59 What group? When here is an old fanatic standing up there on the
hill, that's been proven over and over for a hundred and twenty years
that he's out of his mind, because he's absolutely predicting that
there's water coming down from up there. And all their scientific
instruments prove that it wasn't there. And because it didn't jive up
with their scientific things... How could Almighty God ever do
something that was against their own reasoning? See? And the man was
talked about. He was the laughing stock of the time.
Now, I wonder. I'll just ask that. What group would you be identified
with? With the popular opinion of the day? Oh, you say, "I--I belong to
church." That's not what I'm talking about. They had plenty of church
groups in that day, probably more than you got now. But there was
somebody with a--the message from God (That's right.), and it was very
unpopular. His group was very unpopular 'cause he was considered a
fanatic. Would you be ready to identify yourself with that fanatic
E-60 The only way that you'd ever do it would be for it personally to
be revealed to you. And did you know that's the only way that God built
His church? Look it. In the garden of Eden, how did Abel know that it
was a blood instead of a apple? See? It was spiritually revealed. And
look. When Jesus was here on earth He said, that great notable time
that He was speaking, "Who does men say I, the Son of man, am?"
Some of them said, "Why, You're Moses, or You're Jeremiah, or one of
He said, "But I'm coming straight to the point: what do you think about
it? Not what somebody else is saying now, but I want to know what you
think about it?"
And that's when Peter spoke up and said, "Thou art the Christ, the Son
of the living God."
E-61 Now watch the way He quoted it. Now, we know that the Catholic
church (Not hurting you Catholics' feelings), but you said He built it
up on Peter being the little rock. "Upon this rock I build My church.
The gates of hell cannot prevail against it." See? Now, if that be so,
then the church backslid. See? Now, then if it was, it was built upon a
Now, the Protestant says He built it upon Himself, which was the chief
Cornerstone, the Rock. And that--that's got a whole lot of truth to it,
but just let me drop something else in that just to--just tighten it up
a little bit.
E-62 I'm going to disagree with both by saying this, that it was not He
was talking about Himself directly, but potentially He was speaking of
Himself. And He did not include Peter, any more than his confession of
it. Because look what He said, "Blessed are thou, Simon, the son of
Jonas, for flesh and blood has not revealed this to you. You never
learned this by some seminary experience, or somebody told you about
it. But My Father which is in heaven has revealed this to you." Then
it's a spiritual revelation of Who Jesus Christ is. It's exactly.
And He said, "Upon this rock (upon the spiritual revelation) I will
build My church." It showed all the gates of hell would be against it,
but they shall not prevail against it. See? "I'll build My church, and
the gates of hell will not be able to prevail against this church."
E-63 So you see, Noah had a spiritual revelation. God had directly
spoke to him. Abel... When Cain offered the fruits of the field, as
apples, and the fruits and so forth, and made his altar pretty, and
said, "God will accept this because I've done all this, and fixed the
great altars, and I--I've decorated it. I made it pretty. We got the
biggest church in the city, or so forth." God will accept it in this."
He accepts the work of no man's hands in redemption.
But Abel brought a lamb and offered blood, and God testified that he
was righteous. How did he know it? There was no Word written in them
days. It was a revelation, and so is it today.
E-64 You say, "Well, I belong to church. My church is as good as your
church. They're both made out of the same kind of building, same kind
of materials." That's right. The building has nothing to do with it.
Organization is a group of men who gets together, make up a decalogue
of what they stand for, and that's it. Nothing against that, that's all
right, but that ain't what I'm talking about. You wear the same kind of
clothes maybe, if they're decent, what other believers would do, and
still that doesn't make it.
But now, looky here. What it is, is the spiritual revelation of the
Word of God, that everything else is wrong but that Word, and you
believe it. He was the Word, and He is the Word, and He'll always be
the Word. And when God can open that channel, then He can flow freely
through that sanctified body.
E-65 Now, now--now, we notice that... If you were in that day, what
group would you be identified with? With the prophet with the
vindicated Word, although they were in the minority? Or would you be
with the popular opinion folks? "Well, I tell you; I believe that man's
crazy." And the only way that you'd ever know he wasn't crazy is for
the same God to reveal to you the same thing He'd revealed to Moses.
And the only way that we'll ever be able to be the images of God, and
the sons of God, is for God to reveal to us, and express Himself
through His Word to us, and us to the world. That's the only channel,
for Christ was the Image here on earth that you could see God in a man,
expressed Image of God, because God was in Him so much that they were
One. And now when Christ left, He sanctified the church that the church
might take His place and express the Word of God. See? That's the only
way it can be done. Oh, my.
E-66 Would you be with the popular folks who had the popular opinion?
"As long as I belong to church, and maybe because I danced in the
Spirit I'm all right." Maybe, "Because I've spoken with tongues, I'm
all right." Or maybe, "We got a good pastor, and I'm all right." Now,
those things are loyal. I have nothing to say against that. That's
true. But this plan of salvation is an individual affair with you.
Speaking in tongues is a gift of God. Dancing in the Spirit is the
Presence and glory of God. But for you to let your character be molded
into the image of God, that He projects Himself, and you are--and you
are His idol walking on the earth, the expressed image of Him...
Now, would you be willing to do that in the days of Noah? Or would you
have been on the critical side, criticizing both the prophet and his
God-sent message? Now, think of it. Which side would you think, in your
present estate now, would you took? Now, be honest, I... (Pardon me.)
There's no need in me trying to say it. You--you got to think it
E-67 Or in the days of Elijah, when he talked enough about painted
faces, and--and the modern lady of the hour, that Jezebel, setting
there turning her--her husband's head any way it wanted to go? And
whether it wanted to or not, she turned it anyhow, and the preachers
all agreeing, "That's all right." See, "That's all right, because our
queen..." See? And they all so easy fall into that trend.
If that ain't a picture of today I never seen it: all these silly
things that people are doing, and yet in the Name of Christ. If He's
guilty of all that... He's not guilty of any of it. How do you know
where... The Word expresses it. Just let's follow down a few minutes
E-68 Would you be on the critical side? Would you be down there with
Elijah, standing there when Elijah seemed to be the only one alone, and
everybody thought he was an old fogy or something? But that never
bothered him a bit. He had the Word, and... He had the Word, and he
wasn't afraid with the Word. He wasn't scared with It. Any man who's
got the message of God fears nothing. That's right.
Little old Stephen stand up that morning before the Sanhedrin, he said,
"Why, you stiff-necked, uncircumcised in heart and ears, you do always
resist the Holy Ghost. Like your fathers did, so do you." The Bible
said his face was like an Angel. I don't believe it like electric light
or something. An angel knows where he's standing. An angel's scared of
nothing. He's a messenger from God.
E-69 And any man with God's message knows where he's standing. He don't
care for nobody, what they got to say about it. There ain't no bishops
or nothing else pushing him around. He knows exactly where he's
standing, and that settles it. God vindicates His message and proves
that it's right, so he stands right with it and he's fearless. That's
the expressed image of God. That's what Jesus did. He wasn't afraid to
say, "Oh, you blind Pharisees, you're a--you're the one who builds up
the tombs of the prophets, and you're the one put them in there. You
are of your father the devil." And archbishops and everything else...
He wasn't afraid because He knowed where He was at. Yes.
E-70 In the days of Elijah what side would you have took? Or in the
days of Moses, when there was a message of God thoroughly a vindicated
(Now, listen.), in your present character... You say, "I'm a
Christian." All right. I'm just going to ask you. Your present
character, what stand would you have took when Dathan raised up and
said, "Now, wait just a minute. There's more holy men around here
besides you, Moses. We'll just get a group of men and make us a big
affair here. And the first thing you know we'll have bishops, and
archbishops, and everything else around here. And God's in His people
the whole thing. Don't think that you're the only pebble on the beach."
E-71 When Dathan stood there and said, "Don't you people think that?
That man takes too much in his own hands. He's trying to tell us what
to do. Why, in the multitude of many, there's counsel, there's--there's
safety. Why, we all ought to get together and solve this thing out."
But there was a message of... God vindicated His message.
We don't have to ask somebody else something about this message that
we're preaching. It's wrote here in the Bible and God proves that it's
right. So why do you have to go out and say, "Now, you Catholic, what
should we do about this? We'll join the--the Confederation of Churches.
We'll find out. We'll get together with them brethren and see how they
built their great groups."
We Pentecostal people don't need that. We don't need to join the World
Council of Churches. We need to join the heavenly band, the Pentecostal
power, be lifted up into heavenly places. We don't need those things.
E-72 But you see, what side would you have took in your present
character, if Dathan would've raised up and said that, and you'd been
standing there at that time? Would you have held onto God's message and
messenger, and stayed by till it was thoroughly vindicated to be the
truth, or would you have took your--your papers and went over and
joined some other group? Oh, that's... See? Just think about it.
When it seemed all was against God's vindicated message and messenger
of that age, the chips was down on Moses. Everything was gone, looked
like God had forsaken him. But they'd done seen God do something. They
knowed God was in it.
E-73 Now. Or in the days of Christ... We'll hurry. In the days of
Christ what side would you have took, when all the big churches and
their modern theologians and teachers was against Him and His
principles and clear-cut Scripture teaching? They was against it. When
your church that you went to said, "That guy's a fanatic. Well, he
never came out of our seminaries. We have no record of him going to our
schools. He don't have a fellowship card. He don't pack no credentials.
So the guy's crazy. Don't have nothing to do with that." What would you
have done in your present state now? Just ask it a minute. All right.
What would you have done if He--if--if you'd have lived in that day and
belonged to the--the--the Sanhedrin. And that's like the--the World
Council of Churches, and your church was affiliated in that? And they'd
have took all these things. And this man raised up, and you seen Him do
the works of God, and nobody could withstand him. Yet He was supposed
to be a crazy man out of His head. He was a... God forgive me for this
expression. But He was one of the oddballs of that day. See, I'm making
that so you'll understand.
E-74 Why? He was heaven-born. His character was above. It didn't--it
didn't coincide with the affiliation of this world's confederations.
See? He wasn't that type of person. Where would you stand when all the
theologians, all the teachers said, "Where did this man come from? We
don't even know where he come..." When He healed the blind man they
said, "Why, we don't know what--whence this man come from? Give glory
to God. We don't know nothing about this man. Where did he come from?
We--we don't have no record of him. He's not on our schedule. He's not
on our board of directors. He's--he's nowhere none of them knows
nothing about him. Where did he come from?"
The blind man said, "That's a strange thing, that a man can open my
eyes, and yet you don't know from whence He come. And you're supposed
to be the leaders of this day." Said, "Now whether He's a sinner or
not, I can't say that. I'm not a theologian. But one thing I do know:
wherein I was blind, I can now see." That's a--that's what counts. He
wanted sight. Yes.
E-75 Way... All modern... All Bible teachers was against Him and his
true-cut Word from God. You believe He was absolutely fundamental,
don't you, in His teaching? But not according to their schools. Did
that soak in? How did we know He was fundamental? He asked them, "Who
can prove Me of sin? Search the Scriptures. They're the One that
testify of Me. They tell you exactly. Now, if I don't do what the
Scripture says, and then the Father don't vindicate that through Me,
then throw Me out. I'm wrong." Yes, sir.
E-76 Now we find out that they were against that, the true Word of God.
Oh, would your present estate identify you with Him, or with that
blinded bunch of Pharisees? Would your present state... Would you hold
on to your--your creeds of your church? Would you hold to it because
that your pastor was a... Maybe you say, "Well, he's a good man." He
can be a good man and still be blind. Certainly. Did not Jesus say,
"You blind leaders of the blind..."
Now, in your state--just imagine now--what would you do? Where are you
identified amongst that crowd there? What's your present estate? Would
you be with the Pharisees? "Well, I--I tell you, my mother belonged to
this church. And I'm just as good as any of them. I'll just stay right
E-77 And when you've seen the Word of God vindicated as the truth by
the messenger, and you search the Scriptures and knowed it, but
your--your denomination said, "The days of miracles is past. There's no
such a thing as that."? Now, what would you do in your present state?
Many of you has expressed it.
If you should say in your heart now, "No, I wouldn't be with them
Pharisees. I wouldn't be identified with them," then what about now?
The Scripture says He's the same yesterday, today, and forever. What
about now? You say, "I wouldn't be identified with them Pharisees."
What about now?
E-78 You know, history is repeating itself. I cut a piece out of the
paper the other day on that. The Pharisees of that day took a stand
against Him because of prejudice. That's the same thing they do today.
Remember, Nicodemus said the same thing. He said, "Rabbi, we know that
You are a teacher come from God." But because that their creeds and
denominations wouldn't accept His message, then they forbid anybody
He said, "You won't go in yourself, and you forbid others to go in."
What a condition. Wonder if we could identify ourself with something
E-79 If you would've followed Him just to see His miracles, as many
did, and you followed Him today in the church, just to see His miracles
and set around... But to put your hand down to receive the Holy Ghost
yourself, you won't do it. They won't do it. Many followed Him just for
His miracles, to see them. But when He set down to the real teaching of
the Scripture the multitude walked away from Him.
When they would see Him heal the sick and open the eyes, and a person
could touch His garment and He'd turn around and tell them those
things, and tell Philip and Nathanael and all these those things...
Why, the woman at the well, and all these things that... He'd
identified Himself to be the--the prophet that Moses spoke of, the
Christ, the Messiah, when they hadn't had a prophet for four hundred
years. Then on this scene broke this Jesus, proving He was (See?) that
He was the Messiah.
E-80 Many of them followed Him, because the first part of His ministry
He went from church to church. Oh, they gladly received Him, and they
give Him a great hand. "Oh, Rabbi, oh, you're a great fellow." But one
day He set down with Scriptural Truth. And then when He identified
Himself not only as a Healer, but as a sent from God with Truth and
Life: when He identified Himself to that, oh, that was against their
tradition, even to many that followed Him. The seventy turned and went
What would you have done? Now, think of it. When a man that you'd seen
do the very signs of Messiah, and--and knowed that the Messiah was
coming, and He'd prophesied all this to happen, even to John and them,
and He'd expressed it thoroughly, and then you'd followed Him and seen
the great sign of a Messiah, proving that none of the pastors could
withstand the message at all, and then, all at once, He comes around
and teaches something that's exactly the Word of God, but contrary to
your way you been taught, then would you hold with your tradition?
Would you go with the seventy? Oh, the Scripture, clear-cut Word. Would
you go with the seventy? Or can you see now your identification, where
you would stand? Now, think deeply, sincerely. Where would you stand
now with your present condition? Where... What group would you be
identified in there? Or could you identify yourself (Just quickly
now.)--could you identify yourself with that?
E-81 I'm going to speak to the kids here, the teenagers. Could you
identify yourself today, teenager, as a professed believer? As the rich
young ruler, the Elvis Presley type that love the pleasures of the
world more than he loved to follow Christ? Would you identify yourself
with this present day group that say... Well, like this Mr. Presley. As
I understand, He's a Pentecostal. And a Pentecostal to get out and act
like that, He's just only a Pentecostal by name. To me it's another
Pat Boone and those people who claim to be religious, and them
rock-and-rolls and twists, and vulgarity of the world, and then claim
Christianity, why, it's a disgrace. It's worse than the bootlegger.
It's worse than--than the prostitute on the street. God would respect a
prostitute better than that. Ernie Ford and them stand up all night at
these shindigs and everything, and carry on with their arms around
women, and them sexy, and--and everything, and then come out and sing
hymns. That's when you've sold your birthright. How can you identify
E-82 That young teenager had a... He was a rich man. He had an
opportunity. He was a--may have been a Christian businessman too.
Now, teenager, what would you do about that? Would you'd try to act
like Marilyn Monroe, or some of them others, or some of the women like
the first lady of the land, with these here all kind of carrying on,
and this cutting the hair and--and manicuring on the face, and these
tight, sexy dresses and... And you men letting them do it. And you
pastors without the audacity to rebuke it from the pulpit too. That's
right. That's right. Now... That's right.
Now, just a minute. Listen. That's right. But many times you've got
God-given pastors that will rebuke it, and you still won't line with
the Word. Well, now that's--that's it can go the other way too. Yes,
sir. That's right.
E-83 What am I laying before you? Oh, say, "They..." I know better than
that. I've passed through, myself, Phoenix for the last fifteen years,
and it still looks the same as it always did, only getting worse. So
don't lay it all on to the pastor. Let's just say we're all guilty, and
stand up there, and look at ourself in the glass. That's right.
Teenager, what about that? Do you love the praises of them people more
than you love the--the invitation you're give to mold your character
into the image of the Son of God? What about it? How can we do it? Oh,
my. Can you see yourself identified, popular-loving?
E-84 How about... Now, I'm coming down home just a little closer now.
How about you Pentecostals that really know better? That's right. You
know better than that. You know better. So remember, this rich young
ruler's last identification. He was in hell, looking up to a man that
had lived right, asking for water. But he'd crossed that great chasm
without accepting God's potential to bring him back. And there he was,
and there he is yet tonight, and he always will be. All right. That's
His last identification.
So don't identify yourself with some popular sex queen. Or don't
identify yourself with one of these here flat-topped Elvis Presley,
carrying on out here with your rock-and-rolls and twists, and call
yourself a Christian--or some Pat Boone, because you got a guitar and
can stand out and act silly with it. Let Christ reflect Himself in you.
That's right. The Pentecostals today getting away from the Word of
E-85 Do you identify yourself with Judas' group? Remember, Judas
started out to walk with Him. Now, if--if this hurts, I don't mean it
to hurt, but I mean it for to pinch right hard. See? Judas started out
on the right foot. He started out to walk with Him. But when he got to
be--get a little money in his hands... I wonder if that could be
applied to Pentecost? When we got off of the street corner, and out of
the little mission in the alley--and then we got to have a little
money... And I wonder if our walk hasn't got a little twisted, when we
got a bunch of... Maybe a bunch of people gets in there and says, "Oh,
Talking to members, today all you want is members, members. God don't
look at members. He's hunting character, that He can place His Word in,
somebody that'll believe Him. As I said the other night, Eliezer
sweated it out till he found character for the bride. Then he had to
make her stand still in order to get her dressed right to meet the one
he's talking about. See? Why, after you find character, you can't get
them dressed right. And you can't...
E-86 All right, notice. Now, modern Pentecostals... Now, now, we've
talked to the Presbyterian, the Catholic, but I'm going to talk about
Pentecostals now, 'cause we're going over here to represent something
(See?), Pentecost. Isn't it a strange thing that the Pentecostals in
this modern age, that the Bible predicts will be like the Laodicea...
Laodicea... There's a Greek teacher setting here listening at me. The
"Laodicea" means "a woman." Laodicea is a woman's name in Greek. None
of the rest of the church is represented by that name. But now it's a
woman, a Jezebel. That's right.
And we got rich. We have need of nothing, but don't know that we're
naked, blind, miserable, walked out of the way. What have we done?
We've picked up some treasures maybe, like Judas did. See? And then we
didn't walk with it no more: sold out for personal gain. So many people
do that. So many denominations compromise upon the Word in order to get
more members, personal gain. Do anything...
E-87 Let some pastor come into a community and build up a nice work.
And then they have the meeting, general meeting somewhere, and they
take that fellow out, and take some little pet little Ricky and put him
in there, and it only scatters the sheep. If God puts a man in there...
But, oh, the--they do that at the conferences many times, pick on, send
some poor brother away and--that's really built up the work. Then they
don't know they break their own neck in doing so and hurt the church.
Sold out to popularity, personal opinion, gain, personal gain, big
churches, big denominations, "Our group's bigger than your-all's." Oh,
that's the way... The Baptists had a slogan, "A million more in '44."
But what have you got?
I said the other night, "Confessions, stones is confessions. What
good's a stone without a stone mason with the sharp two-edged Sword of
God to mold them and cut them into sons and daughters of God?" See? Yes.
E-88 What did Judas do? What did he do? Remember his last estate. Oh,
what did he do? He doubted Christ's claims after he started to walk
with Him. Pentecostals, don't you never do that. Business Men, don't
you never do that. Don't you doubt His claims; He's the same yesterday,
today, and forever. Judas doubted His claims and become very popular
and sold it out. Judas' character caused him to sell Him out to His
critics, and today the same thing's taking place.
Many times the character that we let ourselves mold into, sell us out
to the cares of the world, to the people that would criticize. The very
thing that Pentecost come out of, it goes right back into it again,
just as worldly almost as they was in the first place. See? What is it?
We've failed to let His life reflect in us.
E-89 Or do you find yourself identified with His true disciples? Amen.
That's where we want to be: true to Him, true to His Word. Stay up in
the face of critics. Amen. Is that where you find yourself identified
tonight? Thank the Lord. Amen. Letting the Life of Christ flow through
them... Yes, sir. They had been sanctified by His coming. And a sinful
man, upon confession... And sanctification had cleansed them, and their
hearts were so centered to God until Christ poured Himself into them
and reflect His Presence to the world. In the face of critics they
stood like He did. They stood true to the Word, even till one said,
"Thou almost persuadest me to be a Christian," one of his--the critics.
E-90 Can you identify yourself with Peter on the day of Pentecost? Can
you identify yourself there in Acts 2, where people say today the Holy
Ghost was only given to the twelve apostles? Can you identify yourself
with Peter when he said, "Repent, every one of you, and be baptized in
the Name of Jesus Christ for the remission of your sins, and you shall
receive the gift of the Holy Ghost. For the promise is unto you, and to
your children, and to them that's far off, even as many as the Lord our
God shall call." This same Holy Ghost... Do you identify yourself there
with him on that day?
"I stand with you, Peter. Yes, sir. Upon your fundamental teachings of
the Scripture, I stand there. I want my life to reflect the Scripture,
just like yours did there, when three thousand was pricked in their
hearts." When they seen the boldness of them a few days after that,
they knowed they'd been with Jesus. They had the Word, and they knowed
the Word was living right through them. And they was afraid to tamper
with that Word of God because they was a representative of that Word,
with such a life that God was reflecting Himself right through it.
Told a man, "Silver and gold have I none." I don't have big buildings
and great big things. "Such as I have, I'll give you. In the Name of
Jesus Christ, stand upon your feet. Such as I have..." He had to have
something before he could give it. Amen. Oh, my. Seeing the Word is the
same forever and ever, every generation and all that God calls will see
the reflection in it.
E-91 Or with Paul, when the popular world-loving Demas, forsaken him
for his Christian so-called brethren of the popular opinion? When Paul
stood on the Word, Demas left him, love--loving this present world,
left him because that he was true to the Word. It was too straight for
him. Who would you go with? Demas? Or would you go with Paul? Check the
Word. What side would you take in your present state at that time? Yet
them was professed Christians. Paul said, "All men has forsaken me."
Poor little guy...
I always was alarmed at Dr. Ern Baxter. He said, "You know, when I get
up to heaven the first thing I'm going to do?"
And I said, "What is it, Brother Ern?"
He said, "I'm going to walk right up to Demas and slap him in the face
as hard as I can."
I said, "Now, Ern."
He said, "I'm going to say, 'Why did you leave Paul down there like
I said, "You really think he'll be there, Ern?" I said, "Be careful of
your desire to slap him in the face." I said, "I wouldn't want to be
where he was at, maybe (See?) have to do that."
E-92 Like the infidel said--said to the little girl, he said, "You
believe that Bible?"
Said, "I guess you believe that story about the--Jonas--the whale
swallowing up Jonah."
She said, "Certainly."
Said, "How you going to prove it, otherwise by faith?"
Said, "When I get to heaven I'll ask Jonah." That's right.
Said, "What if Jonah isn't there?"
Said, "Then you'll ask him." So I guess that settles it. See? Yes, sir.
He'd have to ask him. So you see then, that settles it.
I believe that if he forsook Paul, and forsook the Word, he done the
same thing Judas did. Yes, sir. What side would you take in that place?
Now, listen, Pentecostals. What side would you take? I've been raking
these Presbyterians, and so forth, now what would you take? What side
would you take here?
E-93 Or let me ask you one more thing. This might hurt a little bit,
but I want to ask you something. When the issue come up in the
Corinthian Church about women preachers, and them bobbing their hair,
the women... And the issue come up, and Paul took the state that they
should not be made preachers. Paul took the state that a woman cut her
hair she dishonored her husband, and she'd ought not even be seen
praying in public. What, in your present estate, what issue would you
take? Now, look in the glass. I better leave that alone. I want you to
look at your present state. What part did... what...
where--what--where--where are you looking at now? What are you looking
Paul was reflecting Christ. You believe that? Certainly. Paul... You
said, "Oh..." A woman told me, said, "He was just an old woman hater."
Paul said in--in over in Galatians 1:8, "If an angel from heaven comes
and preaches any other thing than this to you, let him be accursed."
That's right. That's right. Now, what's... Where are you reflecting at
now? Uh-huh. Don't take the popular side; take the Word side. Uh-huh.
Oh, yes, sir. Left him...
And when the issue come up, why, Paul took the stand. And they wrote
and said, "The Holy Ghost told us to do this."
He said, "What? Came the Word of God out of you, or came it from you
only? If any man thinks himself to be spiritual or--or a prophet, he
will acknowledge the things that I write is the commandments of the
Lord." What was it? He was staying with the Word. Amen. Now, where do
you stay? That's up to you now. You just find your place. All right.
E-94 Yes, sir. There Paul stood for--for--from the position that he had
in... Remember, Paul... To do this... Now, wait. Let me get something
else 'fore we leave. Paul, before he could do this, he had to leave a
high position he had in the church of his day to stay with the Word.
Now, if you're looking at Paul, what about you when your church teaches
contrary to it? What about you, pastor, minister, laity? Sure.
What did he do? He had to take this position so that this seed could
grow, the seed of Eternal Life. He wasn't contrary. He said, "It's even
so saith the law." That's right. He wasn't a... He stayed right with
the Word. And to do that he had to leave his orthodox church to do it.
To keep the Word of life growing he had to do this.
E-95 Demas, and all the rest of them, said, "Oh, you might as well come
on... Go on, Paul, you ain't..." But Paul stood right there with that
That poor little hooked-nosed Jew, I want to see him on that day. I
want to stand there and watch him wear that martyr's crown when he
comes up. I want to see there and say, "Glory, Hallelujah, Paul." Amen.
Yes, sir. "Stay on the Word. I'm glad, Paul." So help me, God, let me
stay the same place. Yes, sir. Yes.
In the vision that I seen not long ago of those people up there, I
asked the question. You read it in the--the Digest, the Business Men's
article. They said, "Why..." I said, "Does Paul have to..."
Said, "Yes, sir."
I said, "I stood on the same thing he did." Yes, sir, say the same
E-96 Moses had to stoop from a throne to take the Word of God. He
forsook a throne. That's right. He was heir to a throne, and he forsook
the pleasures of being Pharaoh, for he esteemed the reproach of
Christ's greater riches than the treasures of Egypt. You say, "Well, I
tell you. The women'll all laugh at me. The man'll think..." Well, I
don't care what they think. That's right.
Paul stooped. Moses stooped from a throne. I got a line of them wrote
down here, take three pages but let me tell you something--help you,
right quick. Jesus stooped from heaven to reflect Himself in the form
of sinful flesh. And who are you, or who are I... To make a way for us
to reflect God, to make a way to reflect Himself in us by sanctifying
us to His Word... For His Word says that when He did so, so that we
could reflect His Word...
E-97 In John 14:12 He said, "He that believeth on Me, the works that I
do, he'll do also." Why? It was Christ reflected. "A little while and
the world won't see Me no more, yet you'll see Me, for I ('I,' the
personal pronoun) "be with you, even in you (See?) all to the end of
the world." Oh. "If any will follow Me, let him deny himself..." Let
him deny his manmade creed, pick up his Bible, "and follow Me." That's
right. Yes, sir.
Then you are identified somewhere in the Scripture, no doubt. (I have
to close.) You're identified somewhere in the Scriptures. You know
that. Each one of us, we see our identification.
E-98 Church, we're going over here to a--to a gathering that has been
planned for a year. Churches has been praying. People has been fasting.
I've poured out my heart all through the week, up and down this valley,
to every little crack and corner that I could get into, trying my best
to warn you of the coming of the Lord. And here we are just before this
time here, and let's identify ourselves now to move over yonder to
represent or reflect Jesus Christ.
Will we identify ourselves with a new haircut? Will we identify ourself
with how fancy we can dress? Will we identify ourself of how popular we
can stand and speak, how much education we've got? When Paul said, them
things, he had to forget them in order to know Christ. Are we
identifying Pentecost? Are we? What... where do we find ourself
reflecting? What are we reflecting anyhow? Have we just got a lot of
noise, and can shout, and play, and jump up and down? Why, I've seen
Mohammedans do that. I've seen monkeys do that. See? No remarks. I
don't mean that joking. This is no place for jokes. This is the Word of
God. See? But I've seen animals jump, play: rabbits. That don't mean
nothing. Certainly not. You're happy. Anything can make you happy, any
little up-sight. I've seen sinners so drunk, and so happy. Certainly.
That don't mean a thing.
E-99 But where's that happiness coming from? What's the resource? What
does it react upon you, and what does it reflect? Someone'll deny God's
Word, someone'll live in the world, someone'll hear the truth and walk
away from it, sell their birthrights out for something else? Oh, God
help us, brother, sister, help us to get back and let Christ reflect
Himself to--in us like that. Oh, my. May God help us to be identified
in Him so much that His Word and His Presence can flow through us to
manifest Himself to the world (Amen.), for which we're going to face.
E-100 One more remark--I'm closing. Listen close. The goldsmith is now
standing ready. You know, jewels are found in the earth, materials that
we beat together. But you know, if you find in that something mixed
into it, that nugget that you got will break apart. A chain is no
stronger than its weakest link. So if you're trying to be a stone cut
out of God, some material, and you find out you try to make yourself
too big, and in between there you had to squeeze some world into it,
that stone'll break. It won't stand the test. And listen. God will not
accept us Pentecostal people when we inject dogmas and everything else
in God's Word. It'll... God will reject the stone and kick it over to
one side. Let's not look for big things. Let's look for Christ in our
life. Let's look for humility. See?
E-101 Remember, if the stone is big, and you're trying to spread out...
That's what I'm afraid we're trying to do. That's what I've talk...
I've got with these businessmen. It seems like they're outgrowing
something, and I--I... That's the reason I hate... I--I like to be
honest with you brethren. I got to meet you yonder in judgment someday.
That's the reason the church thinks I'm against the church. I'm not
against the church. I'm... Why would I identify myself here with you?
If I thought the Baptist was right, the Methodist was right, the
Presbyterian was right, I'd be with them. I'm here with you because I'm
identifying myself here with you.
But don't try to outgrow your bounds now, be something that you're not.
Don't try to make yourself some big to compare with somebody else, and
work some worldlyism in there to get more members and things. The thing
will break right smack in two, and God will cast it into the heap over
yonder to be remolded. And He'll raise up children of these other
stones to Abraham. That's right. He'll do it. He'll take the
Presbyterian and bring something out of it, the Methodist, or
Baptist... And looks like He's started that way. Are you hearing me,
E-102 Just because we bear the name of Pentecost, that don't mean
nothing to God. No, sir. Pentecost is not an organization. Pentecost is
an experience. It's a reflection of Christ, where He started on the day
of Pentecost to reflecting Himself to the people. And then the people
begin to add worldliness. What happened? They went into the Nicaea
Council and--and rejected the plain promises of God and put dogma into
it. And she broke the Christian experience all to pieces, and she went
off into Catholicism.
Luther started the reform. And he projected, and it broke the thing up
again. Methodists come along with sanctification, and he started
projecting, and he done the same thing. And the Pentecostals are doing
the very same thing. Oh. Why, you look at it; you can see it.
E-103 "How do..." You say, "How do you know those things?" Well, let me
tell you something. "Brother Branham, are you prophesying?" I'm not
exactly prophesying. But when a doctor examines a patient, he sees the
symptoms, he knows what's going to happen. I'm reading out of the
doctor's Book, and I see the symptoms working in the Pentecostal church
and I know where she's headed.
Stop it. Quit. Come back. God help you. Don't go that way, people.
Can't you see what I'm trying to do? I'm burning my life up to try to
save you from this crazy thing you're running into. Day after day, year
after year, I cry myself out, and you think I'm your enemy. I'm your
brother. Come back. Don't go that way. Don't you see what happened when
the others went that way?
E-104 Business Men, stay off of that track. Now, you're writing all
kinds of creeds up in your magazines, and that associates you just as
much denomination as the rest of them. You know that's just so. Don't
you see you're coming right into the thing you've been standing
against? Now, you won't love me maybe. Whatever... That's true. You
mark my word down. Turn, or you're gone. Pentecost, turn, or you're
gone. Come back to the Word. It's later than you think.
God wants to reflect, not members, but genuine stones that's polished
and molded and shaped. Watch. The goldsmith is standing tonight, ready
to take out all the doubts of dross, all that's against you, and by...
He's here ready to mold you and shape you into believers, taking all
the doubt away from you. You go along.
E-105 You've seen so many impersonators come along, saying, this, and
"Glory to God, I got this... And hallelujah, I got this." And you find
out they haven't got nothing. And the devil did that to rise a doubt in
your heart. See? He did that purposely to do that. But remember that
only says one thing, that there's a genuine, that that impersonator's
trying to act like.
There is a genuine Holy Ghost. There is a genuine Spirit of God. There
is a genuine power of God. There is a Son of God that's reflecting
Himself tonight as the Holy Spirit to show forth His life. He's
standing here tonight in the midst of you, in the form of the Holy
Spirit to pound all the dross out of you, the doubts, and reflect to
you His resurrection, that He is not dead. And He's here to show you
that He's a-living, the same yesterday, today, and forever. He's here
to identify Himself with us. Should not we then identify ourself with
Him, to believe His Word and to take it? Let us pray.
E-106 [Someone in audience prophesies, and Brother Branham comments
during its delivery: "My people, I say unto thee this night, awake!
Awake, My people, I say unto thee this night, and return unto My Word.
I say unto thee, My people, return. Return unto thy first love, My
people, I have called thee this night. I have given thee My Word this
night. (Glory.) I have spoken unto thee by My Spirit (Amen.) and I have
given thee My Word. And I say unto thee, My people, I am speaking unto
thee this night. Return unto thy God, My people (Amen.), return unto My
Word. (Oh, amen.) Knowest thou not that the day comest when thou shalt
stand before Me and thou shalt be judged, yea, even by the Word which
thou hast heard this night," saith the Lord--Ed.]
E-107 O Lord God, how we thank You, Lord. We are told in the Scripture
that when David, when the enemy was coming in, and they had assembled
together, and David was trying to tell them about the God, there stood
up one in their midst and prophesied and told them what to do and how
to defeat the enemy. Truly, Lord, we believe that same thing. The
Spirit of God falls in the midst of us, and the Word is the place to
defeat the enemy. That's what You give Adam and Eve in the garden of
Eden to defeat the enemy, and when Eve reasoned with It and projected
reasons with the Word, it fell apart, and sin entered.
Truly, Lord, that's been the downfall of men through the ages, to try
to inject something with the Word. Sarah tried the same thing, to
inject something, to take in Hagar to bring the child. But it fell
through. Always it's been that way, Father. We--we just want Your Word
and that alone, nothing added to It, or taken from It, just the way It
is. And You are this Word, and we are thankful for that.
E-108 Bless the people here, Lord. I have now, in these nights after
nights, tried to say these things, that Your--Your--Your coming is at
hand. Everything's shaping that way. And from a--a vision a few weeks
ago has sent me here to Arizona. I know not why: maybe my coming home.
I don't know. It--it looks very much that way. But, Lord, let me finish
my course with--with--and hold the faith, keeping my garments
unspotted, Lord, by the grace of Christ. Let me be able to stand in
that day and say, "I've declared the whole counsel of God, as I knew
it, to be the truth. And I've shunned to say nothing." Grant it.
May my brethren, Lord, likewise join up together and move closer up,
and know that these exhortations is--is not a rebuke, but it's a
warning, and to watch the crossroad. Grant it, Father. As it's just
been said to us that He would judge us by that Word of the message.
E-109 God, let me look at myself. And I'm ashamed of it, Lord, in the
mirror of God's Word. I'm contending, and honestly, earnestly,
contending for the faith that was once delivered to the saints, as Jude
said we should do. And we're promised that in the last days this faith
of the fathers would be restored back again to the original Pentecostal
faith. You promised it. In Malachi 4 You said it would happen, and,
Father, may we be watching, and our eyes wide open, and not miss it,
like through the ages they've always did. But may our eyes be open to
see Jesus Christ as He's manifested in His glory among His humble
people to take out a people out of these Gentiles for His Name's sake.
Grant it, Lord.
Bless this congregation now. I've spoke at length. Lord, I cannot
apologize, because I felt to say what I did, of holding them a long
time. But I thank you for men and women today that is--is able to
stand, and will twist, and--and try to hold their--their feet on the
floor, and listen to the message. I thank You for churches like this
that'll open the door and say, "Come on in. Teach to us," or I'll...
"Preach with us, help us." God, thank You for these.
E-110 And thank You for an oasis too, for the business world, these
businessmen. Lord, may their garments stay unspotted from the things of
the world. Grant it. Make it a soul-saving place, Lord, that--that
maybe somewhere the people won't go to church, they will go to hear
business people talk. And may their--their life be so salty with the
grace of God, and the humility of His Spirit, that the--that the world
will crave to be that kind of men. Grant it, Lord. Bless us now
Lord, forgive us of our shortcomings. Forgive our sins and let the
channels of our hearts open. May the King of glory ride in among us
now, if we've found grace in Your sight by repenting of our wrong. No
doubt... My heart has repented; many other hearts has repented. And if
we've found grace, Lord, mold us now. Cleanse out our temples that the
Word of the living God might live among us and prove Jesus Christ is
E-111 He's not a dead founder like Mohammed, or--or Buddha, or some
other of the cults. He's a living, present tense now, resurrected
Jesus. He's alive forevermore and can never die no more, and has give
to us Eternal Life, and has presented Himself among us, and we, Lord,
reflecting His grace to others. Help us, Father, as You've promised in
the last days what would happen, just like it was in the days of Lot.
May we, like those who came from Emmaus, go home tonight rejoicing
because we see You do something like they seen You do after You'd
raised from the dead, know it was the same thing You done before You
died, then they knowed that You was risen. Grant it, Father. We ask in
Jesus' Name. Amen.
E-112 Now, now, I--I spoke at length, but this... I don't know that
He'd do this. I don't know that He will. I'm only going to ask Him. I
believe, if I put my life here to--on the stake to stand by this Word,
then the best of my knowledge... I'm not sinless. I got plenty hanging
on me. But every hour I confess it, constantly. When I see my wrong,
now I turn from that and try to do what's right. I wouldn't try to go
to heaven on my merits. I wouldn't get there. I'm trusting solemnly in
Jesus Christ. He's my Trust. I--I--I believe in Him. I wouldn't try to
go in because I'm a Pentecostal brother. I wouldn't go in on the merits
of Pentecost; I go in on the merits of the Blood of Jesus Christ. He
died for me, and that's what I want you to trust: the merits of Him.
And then, how you know you're getting there, is when every word you
punctuate It with an "Amen, amen," because it's the Word Itself trying
to vindicate Itself. And if we deny that Word, how can it vindicate
E-113 Now, Jesus said, "He that believeth on Me, the works that I do
shall he do also." Is that right? And then what did He say in John
5:19? "Verily, verily, I say unto you, the Son can do nothing in
Himself, but what He sees the Father doing." He passed through a--the
pool of Bethesda. There laid multitudes of people, maybe twenty or
thirty times what's in this building tonight. There's four or five
hundred people, maybe, setting here tonight. I don't know. But there
may be that many. But maybe there's thousands. I've understood that a
multitude would mount into thousands.
Now, laying there was lame, halt, blind, withered. He healed one man,
because He knew that man had been that way; the Father had showed Him.
See? Left the rest of them. See? And then He was asked that.
E-114 But the Bible said, after His death, burial, and resurrection,
that tonight He is a High Priest. Do you believe that? Do you believe
He's still alive, and is He a High Priest that can be touched by the
feeling of our infirmities? Well, if He is the same High Priest,
according to Hebrews 13:8, then He would act the same way. Is that
Now, may we cleanse our hearts from all sin. May we confess our wrong.
May we confess our unbelief, that we've been wrong, and say, "Lord
Jesus, here I am. I'm in need tonight. Reflect Yourself into my life.
Give me the faith that that woman had that touched Your garment."
And I'll say, "Lord Jesus, I've stood by Your Word." That was my
commission: preach the Word. I've stood by It. I--I want to die by it.
And I've stood, and made some hard things because of the Word, and stay
there. But He's always vindicated it. Now, I'm depending on Him to
vindicate that Word. Let it throw... Let Him flow through us tonight as
E-115 How many in here is sick, needy, have a need of anything? Raise
up your hands and say, "It's me, Lord. I believe, Lord." Now, I want
your undivided attention, just as sweetly as you can, for a few moments.
If, after this message, and Christ will reflect Himself in the people,
and see that some poor soul has enough faith to touch His garment...
and I can yield myself to His Spirit, and know that this is the Holy
Spirit... Then if you belong to something else besides a group that
believes this, then I'd come over to where they believe the truth. See?
I would. I certainly would. I would believe, because God making Himself
Don't identify Hisself now with the Pharisees and them that don't
believe, them blind... Because Jesus said they'd see Him no more. "But
ye shall see Me, for I'll be with you. I'll be in you. You'll see Me."
Well, if He is that same high priest, that's the way you'd see Him by
reflecting Himself in the same way He did then. Is that true? All
right. Now, you believe with all your heart. Have faith. Don't doubt,
praying, and then we'll--we'll see what He says. Now, just believe with
all your heart.
E-116 Now, Father God, I've spoken of You and for Your Word. I've did
it in a broke-up way, Lord, I know, but it's the best I knew how. All
these two weeks I've constantly stayed with It, Lord. All my life I've
tried to stay with It. Now, Lord, honor Your Word tonight here as the
revival is closing. Let it be known, Lord, that if we stand for that
which is right, the right will stand for us. Grant it, Lord, that we
believe that You become us to take our sin, that we might become You,
sons of God to reflect the Word of God, vindicated, made it manifest
through our ministry life that You have given us. Grant it, Lord. We
present ourselves to You now in the Name of Jesus Christ. Amen.
E-117 Now, just have faith. Don't doubt, but--but believe with all your
heart now. Are you believing? Everybody believe. Now, don't doubt. Just
pray to yourself. Have faith now; don't doubt at all. Quieten yourself
down now. Listen to what the Spirit saith unto you. Have faith in God.
Have faith in God.
What you looking at me so sincerely about? You believe me to be His
servant? I don't know you. I've never seen you, but just a woman
setting there looking at me. It's not exactly sickness that she's
worried about. She's worried about somebody else. It's a young girl.
She has just come up missing. She's left home. She's just a girl, a
teenage girl. This has been made up for a long time. So far I see no
danger with her. Have faith. Believe God. He'll send her home to you.
What did she touch? Now, you see the woman. I never seen her in my
life. She's total a stranger.
E-118 Here's a lady setting right back here, eyes closed, praying.
She's suffering with a--a rectal trouble, and it's hemorrhoids. She is
suffering with a heart trouble. She's going to miss it. God, help us.
Miss Willingham, believe on the Lord Jesus Christ. Now, you receive it.
Now, ask the woman. We're totally strangers. You say, "You called her
Why, didn't Jesus tell Simon, "Your name is Simon. You're the son of
Jonas." Just have faith in God. Do you believe it? Now, get sincere.
Believe; don't doubt. Just put your mind on God and--and believe Him.
What's He doing? He's identifying Himself. He's reflecting Himself.
Now, if you don't think it's right, I ask you to come to the pulpit and
do the same thing.
E-119 There is a--a little woman. She's setting back here with a shawl
over her head. She's Spanish. And she's praying for a daughter, and
that daughter doesn't live here. She's now put her hands to her face,
and she is... This daughter lives where there's lots of water, where
the sea roars, in San Diego, California. And she has varicose veins and
complications, and she's almost to a nervous breakdown. You believe
that your prayer then touched the hem of His garment, my little Spanish
sister, and your daughter will get well? If you do, raise up your hand
and accept it. All right. You can have it; it turns clear there by you
now. Don't doubt. Believe.
That was astounding to you, wasn't it, lady, setting there? Put your
hand up to your nose and wiped your face then, said something across
the aisle, with the blue coat on, setting there. Yes. All right. If you
will believe with all your heart, then that heart will straighten out
and won't have any more heart trouble that you been suffering with. If
that's right, stand up on your feet to just witness that that's true.
I'm a stranger to the lady. Amen. Do you believe? Certainly. Always
E-120 I see a rather middle-aged man. Do you see that light, amber,
hanging right there, pulling right over that fellow? Now he's praying.
He's got his head down. And there's something that's just been said
that attracted his attention to praying 'cause he's from California
too. It just said. But he's from Fresno, California. He suffers with
asthma. Mr. Koral, if you believe with all your heart you can go home
and be made well too. Amen. Believe it now. If that's right, raise your
hand. Are we strangers? Raise your hand. All right. You believe? What
did that man touch? He touched Jesus Christ. He's thirty feet from me.
E-121 Now, I challenge you, in the Name of Jesus Christ, to believe
that this message of the Holy Spirit in this last days is a closing out
of the world's history. I challenge you to believe that I've--I've I
taught it to you tonight. You believe that God sent me; you honor it.
And now, don't honor me, but honor what He sent me for, His Word, and
God will grant it, your request. I can't make Him do it, but if you
Here, look here. Can't you see that? Look here, that light right here.
It's right over this kind of heavy-set woman setting here. I don't know
the woman. I've never seen her in my life, but she's sick. She's
suffering. She's been to a doctor and something... A examination showed
it's in the colon. It's some kind of a--like sores. No, the doctor says
it's ulcers in the colon. That's right. That's right. You're not from
here. You're here on a visit. Is that right? Raise up your hand. You
come from Michigan. That's right. You're here to visit a son, and he's
in some kind of a radio business of some sort. Your name is Mrs. Erb.
Have faith in God. Go home and find it the way you want it, if you
believe with all your heart.
E-122 Do you believe? Are you ready to have the dross of unbelief beat
out of you? Do you believe that you can see Christ reflecting Himself,
the same yesterday, today, and forever? He's God. Do you believe that?
Say "Amen" if you believe it. Then put your hands over on one another.
I'm going to show you His Word, if you're believers.
He said, "These signs shall follow them that believe. If they lay their
hands on the sick they shall recover." Put your hands on one another
now. Close your eyes; bow your heads; pray for one another. You pray.
It's not me. You pray. Christ, out among you out there...
Heavenly Father, in the Name of the Lord Jesus, may Christ be reflected
in every life here tonight. And heal the sick, Lord. We cast out every
devil of unbelief, that the church of Pentecost might see the
reflection of Jesus Christ in their life as they have seen it this